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Avalokitesvara: Bodhisattva of Compassion

Avalokitesvara: Bodhisattva of Compassion
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Avalokitesvara: Bodhisattva of Compassion (From hand-made applique thangkha created by Tibetan artisans at the Norbulingkha Institute near Dharamsala.)

Tibetans, who typically pronounce the mantra as “Om mani peme hung,” believe that Avalokiteshvara, who we call Chenrezig, has a very special connection with Tibetans as our protector.

In Tibetan, we say, “Chenrezig po kang chen pay lha kyel,” which means: “Chenrezig is the Tibetans’ Buddha.” By practicing Chenrezig’s mantra, we believe that we can accumulate merit and purify our delusions.

Every Tibetan child is taught the mantra by our parents, and we all use it very commonly in daily life, and especially if we make a prayer walk (kora) or go to the temple, or pray using a rosary (mala).

Basically, any mantra is “a sound, syllable, word, or group of words that is considered capable of ‘creating transformation.’” 2 See also our posts on the Green Tara mantra, White Tara and her mantra, and the Buddha Shakyamuni mantra.

This mantra naturally comes to our hearts in any kind of difficult situation. For example, when I was in an earthquake in Dharamsala once, when the earth started shaking, I automatically started praying, “Om mani peme hung.”

 

It is very good to recite the mantra Om mani padme hum, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast …. The first, OM … symbolizes the practitioner’s impure body, speech, and mind; it also symbolizes the pure exalted body, speech, and mind of a Buddha…. The path is indicated by the next four syllables. MANI, meaning jewel, symbolizes the … altruistic intention to become enlightened, compassionate and loving…. The two syllables, PADME, meaning lotus, symbolize wisdom…. Purity must be achieved by an indivisible unity of method and wisdom, symbolized by the final syllable HUM, which indicates indivisibility….

Thus the six syllables, om mani padme hum, mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, and mind into the pure exalted body, speech, and mind of a Buddha….

Dalai Lama
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